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A Trapper’s Ghastly Vengeance

About a mile back from the Hudson, at Coxsackie, stood the cabin of Nick Wolsey, who, in the last century, was known to the river settlements as a hunter and trapper of correct aim, shrewdness, endurance, and taciturn habit. For many years he lived in this cabin alone, except for the company of his dog; but while visiting a camp of Indians in the wilderness he was struck with the engaging manner of one of the girls of the tribe; he repeated the visit; he found cause to go to the camp frequently; he made presents to the father of the maid, and at length won her consent to be his wife. The simple marriage ceremony of the tribe was performed, and Wolsey led Minamee to his home; but the wedding was interrupted in an almost tragic manner, for a surly fellow who had loved the girl, yet who never had found courage to declare himself, was wrought to such a jealous fury at the discovery of Wolsey’s good fortune that he sprang at him with a knife, and would have despatched him on the spot had not the white man’s faithful hound leaped at his throat and borne him to the ground.

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Wolsey disarmed the fellow and kicked and cuffed him to the edge of the wood, while the whole company shouted with laughter at this ignominious punishment, and approved it. A year or more passed. Wolsey and his Indian wife were happy in their free and simple life; happy, too, in their little babe. Wolsey was seldom absent from his cabin for any considerable length of time, and usually returned to it before the night set in. One evening he noticed that the grass and twigs were bent near his house by some passing foot that, with the keen eye of the woodman, he saw was not his wife’s.

The Land of The Vikings

Who has not heard of the Vikings—the dauntless sea-rovers, who in the days of long ago were the dread of Northern Europe? We English should know something of them, for Viking blood flowed in the veins of many of our ancestors. And these fierce fighting men came in their ships across the North Sea from Norway on more than one occasion to invade England. But they came once too often, and were thoroughly defeated at the Battle of Stamford Bridge, when, as will be remembered, Harald the Hard, King of Norway, was killed in attempting to turn his namesake, King Harold of England, off his throne.

Norwegian historians, however, do not say very much about this particular invasion. They prefer to dwell on the great deeds of another King Harald, who was called “Fairhair,” and who began his reign some two hundred years earlier. This Harald was only a boy of ten years of age when he came to the throne, but he determined to increase the size of his kingdom, which was then but a small one, so he trained his men to fight, built grand new ships, and then began his conquests.

Norway was at that time divided up into a number of districts or small kingdoms, each of which was ruled over by an Earl or petty King, and it was these rulers whom Harald set to work to subdue. He intended to make one united kingdom of all Norway, and he eventually succeeded in doing so. But he had many a hard fight; and if the Sagas, as the historical records of the North are called, speak truly, he fought almost continuously during twelve long years before he had accomplished his task, and even then he was only just twenty-one years of age.

They say that he did all these wonderful things because a girl, named Gyda, whom he wanted to marry, refused to have anything to say to him until he had made himself King of a really big kingdom. He made a vow that he would not comb or cut his hair until he had conquered the whole country. He led his men to victory after victory, and at length fought his last great battle at Hafrsfjord (to the south of Stavanger). The sea-fight was desperate and long, but Harald’s fleet succeeded in overpowering that of the enemy, and Sulki, King of Rogaland, as well as Erik, King of Hardanger, were slain. Then Harald cut and dressed his hair, the skalds composed poems in honour of the event, and for ever after he was known as Fairhair.

First Days In The Eternal City

At last I am arrived in this great capital of the world. If fifteen years ago I could have seen it in good company, with a well-informed guide, I should have thought myself very fortunate. But as it was to be that I should thus see it alone, and with my own eyes, it is well that this joy has fallen to my lot so late in life.

Over the mountains of the Tyrol I have as good as flown. Verona, Vicenza, Padua, and Venice I have carefully looked at; hastily glanced at Ferrara, Cento, Bologna, and scarcely seen Florence at all. My anxiety to reach Rome was so great, and it so grew with me every moment, that to think of stopping anywhere was quite out of the question; even in Florence, I only stayed three hours. Now I am here at my ease, and as it would seem, shall be tranquilized for my whole life; for we may almost say that a new life begins when a man once sees with his own eyes all that before he has but partially heard or read of.

The Question Stated: "Are The Planets Inhabited?"

The first thought that men had concerning the heavenly bodies was an obvious one: they were lights. There was a greater light to rule the day; a lesser light to rule the night; and there were the stars also.

In those days there seemed an immense difference between the earth upon which men stood, and the bright objects that shone down upon it from the heavens above. The earth seemed to be vast, dark, and motionless; the celestial lights seemed to be small, and moved, and shone. The earth was then regarded as the fixed centre of the universe, but the Copernican theory has since deprived it of this pride of place. Yet from another point of view the new conception of its position involves a promotion, since the earth itself is now regarded as a heavenly body of the same order as some of those which shine down upon us. It is amongst them, and it too moves and shines—shines, as some of them do, by reflecting the light of the sun. Could we transport ourselves to a neighbouring world, the earth would seem a star, not distinguishable in kind from the rest.

But as men realized this, they began to ask: “Since this world from a distant standpoint must appear as a star, would not a star, if we could get near enough to it, show itself also as a world? This world teems with life; above all, it is the home of human life. Men and women, gifted with feeling, intelligence, and character, look upward from its surface and watch the shining members of the heavenly host. Are none of these the home of beings gifted with like powers, who watch in their turn the movements of that shining point which is our world?”